| Myths and Legends of Ancient Greece and Rome -2 - GREEK FESTIVALS. |
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Page 9 of 9 GREEK FESTIVALS.ELEUSINIAN MYSTERIES. One of the most ancient and important among the festivals observed by the Greeks was that of the Eleusinian Mysteries, which was celebrated in honour of Demeter and Persephone. The name was derived from Eleusis, a town in Attica, where the Mysteries were first introduced by the goddess herself. They were divided into the {197} Greater and Lesser Mysteries, and, according to the general account, were held every five years. The Greater, which were celebrated in honour of Demeter, and lasted nine days, were held in autumn; the Lesser, dedicated to Persephone (who at these festivals was affectionately called Cora, or the maiden), were held in spring. It is supposed that the secrets taught to the initiated by the priests--the expounders of the Mysteries--were moral meanings, elucidated from the myths concerning Demeter and Persephone; but the most important belief inculcated was the doctrine of the immortality of the soul. That the lessons taught were of the highest moral character is universally admitted. "The souls of those who participated in them were filled with the sweetest hopes both as to this and the future world;" and it was a common saying among the Athenians: "In the Mysteries no one is sad." The initiation into these solemn rites (which was originally the exclusive privilege of the Athenians) was accompanied with awe-inspiring ceremonies; and secrecy was so strictly enjoined that its violation was punished by death. At the conclusion of the initiation great rejoicings took place, chariot-races, wrestling matches, &c., were held, and solemn sacrifices offered. The initiation into the Lesser Mysteries served as a preparation for the Greater. THESMOPHORIA. The Thesmophoria was another festival held in honour of Demeter, in her character as presiding over marriage and social institutions resulting from the spread of agriculture. This festival was celebrated exclusively by women. DIONYSIA. A joyous spring festival was held in honour of Dionysus, in the month of March, and lasted several days. {198} This festival, which was called the Greater Dionysia, was celebrated with particular splendour at Athens, when strangers flocked from all parts of the world to take part in the ceremonies. The city was gaily decorated, the houses were garlanded with ivy-leaves, crowds perambulated the streets, everything wore its holiday garb, and wine was freely indulged in. [Illustration] In the processions which took place during these festivities, the statue of Dionysus was carried, and men and women, crowned with ivy and bearing the thyrsus, were dressed in every description of grotesque costume, and played on drums, pipes, flutes, cymbals, &c. Some representing Silenus rode on asses, others wearing fawn-skins appeared as Pan or the Satyrs, and the whole multitude sang pжans in honour of the wine-god. Public shows, games, and sports took place, and the entire city was full of revelry. What lent additional interest to these festivals was the custom of introducing new comedies and tragedies to the public, representations of which were given, and prizes awarded to those which elicited the greatest admiration. [Illustration] The Lesser Dionysia were vintage festivals, celebrated in rural districts in the month of November, and were characterized by drinking, feasting, and joviality of all kinds. In connection with some of the festivals in honour of Dionysus were certain mystic observances, into which only women, called Menades or Bacchantes, were initiated. Clad in fawn-skins, they assembled by night on the mountain sides, {199} some carrying blazing torches, others thyrsi, and all animated with religious enthusiasm and frenzy. They shouted, clapped their hands, danced wildly, and worked themselves up to such a pitch of excitement and fury that in their mad frenzy they tore in pieces the animal brought as a sacrifice to Dionysus. Under the name of Bacchanalia, these mystic rites were introduced into Rome, where men also were allowed to participate in them; but they were attended with such frightful excesses that the state authorities at length interfered and prohibited them. PANATHENЖA. The Panathenжa was a famous festival celebrated in Athens in honour of Athene-Polias, the guardian of the state. There were two festivals of this name, the Lesser and the Greater Panathenжa. The former was held annually, and the latter, which lasted several days, was celebrated every fourth year. For the Greater Panathenжa a garment, embroidered with gold, called the Peplus, was specially woven by Athenian maidens, on which was represented the victory gained by Athene over the Giants. This garment was suspended to the mast of a ship which stood outside the city; and during the festival, which was characterized by a grand procession, the ship (with the Peplus on its mast) was impelled forward by means of invisible machinery, and formed the most conspicuous feature of the pageant. The whole population, bearing olive branches in their hands, took part in the procession; and amidst music and rejoicings this imposing pageant wended its way to the temple of Athene-Polias, where the Peplus was deposited on the statue of the goddess. At this festival, Homer's poems were declaimed aloud, and poets also introduced their own works to the public. Musical contests, foot and horse races, and wrestling matches were held, and dances were performed by boys in armour. {200} Men who had deserved well of their country were presented at the festival with a crown of gold, and the name of the person so distinguished was announced publicly by a herald. The victors in the races and athletic games received, as a prize, a vase of oil, supposed to have been extracted from the fruit of the sacred olive-tree of Athene. DAPHNEPHORIA. The Daphnephoria was celebrated at Thebes in honour of Apollo every ninth year. The distinguishing feature of this festival was a procession to the temple of Apollo, in which a young priest (the Daphnephorus) of noble descent, splendidly attired and wearing a crown of gold, was preceded by a youth, carrying an emblematical representation of the sun, moon, stars, and days of the year, and followed by beautiful maidens bearing laurel branches, and singing hymns in honour of the god.       *      *      *      *      * ROMAN FESTIVALS. SATURNALIA. The Saturnalia, a national festival held in December in honour of Saturn, was celebrated after the ingathering of the harvest, and lasted several days. It was a time of universal rejoicing, cessation from labour, and merry-making. School children had holidays, friends sent presents to each other, the law-courts were closed, and no business was transacted. Crowds of people from the surrounding country flocked to Rome for this festival attired in every variety of masquerade dress; practical jokes were given and received with the utmost good humour, shouts of exultation filled {201} the air, all classes abandoned themselves to enjoyment, and unrestrained hilarity reigned supreme. Social distinctions were for a time suspended, or even reversed; and so heartily was the spirit of this festival entered into, that masters waited upon their slaves at banquets which they provided for them; the slaves being dressed upon these occasions in the garments of their masters. There appears little doubt that the modern Carnival is a survival of the ancient Saturnalia. CEREALIA. This festival was celebrated in honour of Ceres. It was solemnized exclusively by women, who, dressed in white garments, wandered about with torches in their hands, to represent the search of the goddess for her daughter Proserpine. During this festival, games were celebrated in the Circus Maximus, to which none were admitted unless clothed in white. VESTALIA. The Vestalia was a festival held in honour of Vesta on the 9th of June, and was celebrated exclusively by women, who walked barefooted in procession to the temple of the goddess. The priestesses of Vesta, called Vestales or Vestal Virgins, played a conspicuous part in these festivals. They were six in number, and were chosen--between the ages of six and ten--from the noblest families in Rome. Their term of office was thirty years. During the first ten years, they were initiated in their religious duties, during the second ten they performed them, and during the third they instructed novices. Their chief duty was to watch and feed the ever-burning flame on the altar of Vesta, the extinction of which was regarded as a national calamity of ominous import. {202} Great honours and privileges were accorded to them; the best seats were reserved for their use at all public spectacles, and even the consuls and prжtors made way for them to pass. If they met a criminal on his way to execution they had the power to pardon him, provided it could be proved that the meeting was accidental. The Vestales were vowed to chastity, a violation of which was visited by the frightful punishment of being buried alive.       *      *      *      *      * |